Modern man is very concerned about improving the quality of his life. But this aspect depends not only on the maximum adaptation in society, but also on one's own perception of oneself in the difficult conditions of the external world. That is why it is important to observe the harmony of one’s inner world with those rules and attitudes that are developed by a collective social decision.
It is completely obvious that the quality of human life depends on such aspects of its perception of the external and internal worlds as reality, virtuality and dreams (life in a state of sleep). Indeed, in order to achieve a state of happiness, each individual requires an exceptionally peculiar and unique set of life priorities, in which settings aimed at his (individual) psychological comfort will “work” with maximum efficiency. That is, a person’s state of happiness is associated with his unique concepts of life priorities, reaching which he becomes the owner of complete satisfaction, eliminating any nervous tension and discontent.
Reality
The external world is perceived by each subject with its unique character. However, it is customary to consider a person to be a collective being, and therefore the traditional rules of perception of reality have absolutely obvious laws and definitions for each representative of society. This is primarily due to the fact that out of the whole variety of decisions made, each person was certainly forced to make precisely those that are focused on collective interest, and not on his own desires. In this context, it is altruism that is placed on the podium of collective priorities, demeaning individual egoism.
Thus, the real world at the level of social structure is focused on creating a safe balance of collective education, which ensures the creation of an ordered state of interaction of many individuals. In other words, the selfish chaos of the priorities of individuals is transformed in public (collective) education into a form of relationship where individual decisions taken take into account the paramount usefulness, so to speak, "for all members of society."
The rules of "collective utility" are most directly related to the inanimate world, and to other forms of organic life, in accordance with the concept of "orderliness." In this regard, it is interesting to project on reality the logical principle of conscious function, according to which paradoxes on the scale of the entire legislative initiative of the universe can be considered only as a "zone of shadow", not covered by the scope of human understanding.
That is, it is the paradoxes that stand in the way of the progressive perception of the laws of the universe, despite the fact that ignorant reasoning regularly tries to incline society to the path of awareness of irrationality and a certain concept of the supernatural, which allegedly is characterized by illogical (illegal or irrational) manifestations of the interconnections of the material world. It turns out that it is the paradoxes that make the collective mind perceive the real world in all its diversity, including areas that go beyond adequate perception.
Summary: The life format of the real world is based on a collective mind based on a balance of interaction and paradoxes.
Virtuality
The virtual world has a different, so to speak, "depth of immersion" characteristic of both extroverts (realists) and introverts (virtuals). It is man’s internal organization that implies his synchronization with the outside world. Indeed, without the psychological adaptation of each individual individual to the conditions of the surrounding reality, it is impossible to establish a balance in the whole society. This rule applies to any material construction of the universe. Therefore, it is clear that virtuality allows you to create a multiple "airbag" of society.
In addition, the variety of virtual worlds (in terms of the number of carriers of a conscious function) allows us to form a multiverse in all its manifestations. Each person, adapting to the outside world, forms his own speculative construction of the universe, in which the negative aspect and the impossibility of achieving the goal are completely absent.
Therefore, the virtual world is not characterized by the presence of paradoxes, and the entire legislative initiative of this "conditional" construction is based on those principles that are most acceptable to the individual creator. In this dimension, as they say, “the impossible becomes possible”, since the rules of the interaction of mental constructions are added to the laws of the real world, which, according to the logic of the particular carrier of conscious function, can ensure the achievement of tasks.
Summary: the life format of the virtual world is based on individual (unique) features of the human inner world and excludes the presence of paradoxes.
Dreams
In addition to the real and virtual worlds, carriers of conscious functions spend a considerable amount of time in a state of sleep during their life. This physiological mode of brain activity is characterized by such a state of conscious function when information in the cerebral cortex, obtained while awake due to the formation of neural connections, is converted (compressed or encoded in a compact form) for storage in deeper parts of the brain (memory cells).
On the one hand, a person’s consciousness in a state of sleep is unconscious, but on the other hand, information fields during the transformation of relevant information may encounter that emotional background, which also has wave energy parameters, which was formed as a psychological tension. In other words, all the feelings, worries and experiences associated with solving any problems facing the individual in reality are superimposed on the normal work of the brain in a state of sleep, which leads to dreams.
Thus, dreams are inherently a by-product of the function of conscious function in a state of sleep. In this regard, the activity of various kinds of interpreters of dreams becomes incomprehensible, because by their very nature dreams are illogical fragments of consciousness that have no common sense at all. And all possible coincidences that arose during their interpretation should be taken only as a result of an effective analysis of the source information.
It should be understood that dreams have incorporated the qualitative characteristics of the work of a conscious function in a state of interaction, both with the external world and with the internal. For example, in a dream, the work of a conscious function excludes the presence of paradoxes, which is typical of virtuality, but it is also dependent on the laws of the real world in terms of the formation of collective forms of interaction based on the legislative initiative of the universe.
Summary: the life format of a person in a dream state is based on a collective mind that excludes paradoxes.
